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When it comes to problems with free speech about Islam, Denmark is
something of a hotspot. Islamic radicals murdered Danish film director
Theo Van Gogh in 2004 in response to his short film “Submission Part
I,” which juxtaposed documentary footage of husbands beating their
Islamic wives in the name of Allah and the same women praying, their
bodies covered in verses from the Koran. In Islam, any visual portrayal
of the prophet is blasphemous and last year, it seemed that the Dutch
were too afraid of reprisals from Muslim fundamentalists for author
Kåre Bluitgen to find an illustrator for his children’s book about
Muhammad. A major Danish newspaper Jyllands-Posten responded by
publishing twelve “blasphemous” cartoons last September to “test
whether fear of Islamic retribution has begun to limit freedom of
expression in Denmark.
Some time later, Jyllands-Posten was inundated with
correspondence from outraged Danish Muslims. Several European
newspapers republished the cartoons, and the discontent spread. Amidst
death threats, the newspaper and Danish Prime Minister Anders Fogh
Rasmussen maintained a stance against apology-seeking Muslim radicals,
despite being accused by the Turkish Foreign Ministry of “abusing Islam
in the name of democracy, human rights and freedom of expression.”
However, the United Nations (UN), the European Commission and the
Council of Europe were all quick to withdraw their support.
The European Union (EU) likewise remained quiet until masked
men carrying grenade launchers and assault rifles, burning Norwegian
and Danish flags, threatened the Brussels office on January 30th. Only
then did the EU speak out; EU Foreign Minister Ursula Plassnik
expressed the EU’s “solidarity with our northern colleagues and the
freedom of expression…and the freedom of religious beliefs” and said
that it “strongly rejects” Muslim threats.
Dutch illustrators are not the only ones who feel intimidated
by Islamic fundamentalists. Pressured by extremists, the EU and related
organizations hesitated to speak out, waiting until they had
practically no choice but to intervene.
The reality is that the cartoons simply aggravated an ongoing
international problem: dealing with radical Islam in secular Western
societies. Reactions around the world have shown how widespread this
crisis is: Jakarta’s Danish Embassy was attacked by Muslim mobs,
several Muslim religious leaders in the Middle East called for a “day
of anger” and demonstrators in London burned flags and embassies were
torched in Damascus.
The images per se were not the problem; many newspapers
satirize religion and Muslim newspapers have published provocative
anti-Christian articles and cartoons. Nor did Jyllands-Posten
deliberately incite Muslim violence; the newspaper is aimed at the
Dutch public, not Muslims in particular. It is ludicrous to suggest
that the newspaper should have issued a warning to Muslim readers.
At the same time, Western democracies’ support for freedom of
thought and expression mean that radical theocratic attitudes like the
one held by Hamas’ Jamila Al Shany—“no one can say a bad word about our
prophet”— cannot be upheld. The media should continue to have the right
to publish cartoons and images even if certain groups may find them
offensive, as long as those images do not justify or demand violence.
Jyllands-Posten’s cartoons did neither of these things. Furthermore,
they were cartoons and clearly satirical.
Muslim populations in the west are growing and assimilation,
although challenging, is non-negotiable. Of course, it is a two-way
process and Jyllands-Posten could have refrained from publishing the
cartoons to avoid offending Muslims. Nevertheless, the reaction of
Muslims undermines their demands; it makes no sense for Dutch Muslim
protesters to burn the Danish national flag while claiming that they
are not being respected by the state.
Moreover, the protesters are attacking a fundamental value of
the state itself. Denmark, as a liberal democracy, holds free speech as
a basic value: violence and burning flags (which contained, let it be
pointed out, a cross of the Christian faith) are not paths to peace,
let alone assimilation. Burning the flag is not only offensive to
Danes, it represents an outright rejection of integration by Islamic
citizens and can bring nothing but further problems to Muslim relations
there.
Last week, German newspaper “Die Welt” published the
front-page headline, “there is no right to be shielded from satire in
the West.” Muslims are becoming increasingly present in the West but it
is clear that some hold radical ideas that are incompatible with
fundamental values held by the West. In the face of worldwide Muslim
violence, the West has an obligation to defend the freedom of speech;
wariness of terrorism by Islamic groups has, quite understandably,
risen since 9/11 but Western representative organizations cannot shrink
from defending their values and Mr. Rasmussen and the EU must be
commended for their valiant refusal to do so.
Emily C. Ingram ’08, an editorial editor, is an english concentrator in Eliot House.
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